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This Week's News
Seven Readings from Genesis, Exodus, Prophet Isaiah, Prophet Baruch and the Prophet Ezekiel trace Salvation history from the creation till the preparation for the Messiah.
1st Reading of the Mass from the letter of St. Paul to the Romans 6: 3-11.
Paul makes the contrast between death through sin and life through the Risen Christ. He describes Baptism as going into the tomb with Christ and Rising with him in a new life, liberated from the pull of sin. Paul insists on the centrality of Jesus Resurrection from death to life and then for all Christians following him from death to life. For Paul the whole story is one of movement from sin (death) to the power of the resurrection to life. This completes his contrast from Adam to Christ. Through Aam came death, but through Christ comes life.
Psalm 117: 1-2, 16-17. 22-23.
At last we have our Alleluias. This psalm is celebrating God in his Temple, but it relates so beautifully, to our celebration of Jesus Resurrection especially in relation to the rejection of the corner stone that has become the key stone. So descriptive of Christ’s death and resurrection.
The Holy Gospel according to Mark 16: 1-7.
This is believed to be the original ending of Mark’s Gospel and the additions that followed were added by those who thought it needed more, but there is a wonderful urgency about the women going through the Sabbath impatiently waiting till they can buy the spices to anoint the body. Then their concern for who will move the large stone from the entrance to the tomb. Thy were not expecting the Resurrection, hence wanting to anoint the dead body. It is thought that Mark makes a rather gentle joke at the expense of the ladies by stating that, “The Sun had already Risen.” If we think the ladies were foolish not to think about how to roll the stone away, we might ask ourselves, where were the men? Only the women venture forth. We guess by the description that this young man might be an Angel, but it is him who makes the Easter Proclamation, “He is risen.” It is a shame we finish the Gospel at this point because Mark has another hidden message when the women had heard the message to give to the disciples and Peter, they fled away from the tomb, “for quivering and astonishment had hold of them”. Quivering and astonishment is the sign of the presence of God. This really is a powerful ending to the Gospel.
Let us Rejoice for Jesus is Risen, Alleluia, Alleluia.
Happy Easter from Deacon Vincent
This Week's News
As members of this faith community, we will support and pray for them as they prepare to celebrate this sacrament. We ask God’s blessing on them all and pray that their time of preparation for Confirmation may be filled with grace.
Amen
If you weren't able to make it, please grab a cuppa and take just 10 minutes out of your day to watch this informative video which shows the steps we can take should we ever have to try and help someone in cardiac arrest - we help to form "The Chain of Survival".
It shows us exactly how a defibrillator like ours works - an amazing piece of equipment which talks you through the whole process.
Thanks to all involved and again, to everyone who donated towards this vital piece of equipment.
Whether you are 2 or 102, you are welcome to come along to join together for the story of Good Friday and then enjoy a cuppa and hot cross bun in the hall afterwards.
There is still time to book, to join us on the Pilgrimage.
For information of the hotels, we use and the Bristol to Toulouse Flight please contact Lourdes@cliftondiocese.com.
For assisted pilgrims, you can book via the Catholic Association — Assisted Pilgrims www.catholicassociation.co.uk/assisted-pilgrims . Flights for assisted pilgrims are available from Birmingham and London Stansted.
The Catholic Association are also looking for volunteer helpers, doctors / nurses, young helpers (17-25), musicians, fund raisers, Subsidies available. for more information please complete the online form at CA Pilgrimage to Lourdes 2024 - Expression of Interest (jotform.com) www.catholicassociation.co.uk/stage
1st Reading from the prophet Isaiah 50: 4-7. This the third song of the “Suffering Servant”, and it is easy to see how the early Christians used this text as a way of understanding the appalling fate that had befallen Jesus. We are being prepared for the reading of Christ’s passion.
Psalm 21: 8-9, 17-20, 23-24. Our response is the opening line of this psalm. It is a cry to be delivered from suffering. The song describes the terrible trauma of crucifixion but ends with a cry of victory. This psalm Jesus cries out from his cross. Those standing by know this psalm hence they are wondering if God will come and save him.
2nd Reading from the letter of St. Paul to the Philippians 2: 6-11. In Paul’s letter he is addressing a problem of disunity among the Philippians, and this passage is urging them to have the same attitude as Jesus. If we empty ourselves, regarding others as superior, then we build solidarity within the community. As always Paul urges us to become more like his beloved Jesus. We cannot tell whether this hymn was composed by Paul or part of an existing liturgy, but it is the most beautiful theological description Jesus and remains a firm favourite among Christians.
The Passion of our Lord Jesus Christ according to Mark 14: 1-15, 47.
In contrast with the plotting of the religious leaders and the small mindedness of Jesus’ fellow guests the woman is obviously the heroine of the story. Jesus interprets her anointing him as Messiah as an anointing for his burial, so sets the tone for our reading of the Passion. The Passover Meal is a very solemn and disturbing affair with the prediction of his betrayal by one of them, nor does the mood lift very much as he takes the bread and wine and says, “This is my body ….. this is my blood of the covenant. It is poured out for many.” This sounds like death is stalking Jesus. They sing hymns then retire to the Mountain of Olives. Then Jesus warns them that they are on the point of deserting him, but they protest they will never leave him. We witness the loneliness of Jesus as he prays that the cup should pass him bye, there is no answer, but he has obviously experienced something for Jesus is the only one to walk tall after this moment. The Sanhedrin finds evidence against Jesus, when Jesus answers the High Priest’s question, “Are you the Messiah?”, Jesus answers “I AM”, and so becomes victim to the charge of blasphemy. His loneliness becomes utter when Peter denies him three times. Peter weeps for his frailty. Jesus is taken before Pilate who reluctantly agrees to his death on the cross. We witness his journey to Golgotha and his very lonely death on the cross. We hear the verdict on his death, the veil of the Temple is torn in two from top to bottom. That is God’s comment on the part played by the Temple authorities on Jesus’ death. The Centurion’s verdict is even more remarkable, “Truly this man was Son of God.” The climax of Mark’s Gospel is extraordinary, after such a terrible death this is a very different Messiah, but he is Messiah and Son of God, nonetheless.
What an amazing Messiah we have in Jesus.
Let us always Praise and Glorify Him.
Deacon Vincent
This week's news
As always, it will be 'A simple quiz for simple people'!
Photo by Simone Secci on Unsplash
This week's news
“Let us pray with one heart and one soul – Lord come to our aid, grant us peace, teach us peace, guide our steps in the way of peace. Open our eyes and our hearts and give us the courage to say: Never again war.’ Lord Hear Us.
May the weapons be stopped: they will never lead to peace, and may the conflict not widen! Enough! Enough, brothers! In Gaza, let the wounded be rescued immediately, let civilians be protected, let far more humanitarian aid be allowed to reach that stricken population. May the hostages be freed, including the elderly and children. Every human being, Christian, Jewish, Muslim, of any people or religion, every human being is sacred, is precious in the eyes of God and has the right to live in peace. Let us not lose hope: let us pray and work tirelessly so that the sense of humanity may prevail over hardness of heart.”
Amen.
Get Friday 15th March in your diary and tell your friends to join you to enjoy an evening together with pampering, shopping and wine & cheese!
Fabiola will be selling tickets after both Masses this weekend or contact the office and we will put you in touch.
Just £10 gets you entry to the night in the school with 2 free drinks and a cheese platter buffet! As well as that, the profits go towards the school. It's a win:win situation!
Why would you go to the Mother's Day night?...
..."because you're worth it"!
Thanks Deacon Vincent for your Reflections for Fourth Sunday in Lent Year B
1st Reading from the second book of Chronicles 36: 14-16, 19-23.
The two books of Chronicles were just one volume in Hebrew. They belong in some way with Ezra and Nehemia, though scholars are divided about whether they all come from the same author. They trace the history of the People of God down to about fourth century BC. It is a bit of a puzzle as the Greek translator called it “Paralipomena” or “things left out”, which makes one think that the translator wondered why it had been written at all considering the areas were already covered in Samuel and Kings. Jerome called it a “Chronicle of all sacred history”, hence its’ current title. The Hebrew title is “The words of the days2, which translates to “Annals”, however, scholars are waking up to the fact that it is a very interesting composition. This section is dealing with the reason for the disaster of the Babylonian ransacking of the sanctuary of the Lord and the destruction of Jerusalem followed by the deportation of the people into Exile. The lesson for us is that God tied to warn the people that their misbehaviour would have consequences, but they ignored them, so that in the end, God could not stop their terrible and traumatic disaster. God is always trying to save us from our folly, we need to read the times and listen for God and his messengers, but not just listen as to heed God’s warnings and adjust our behaviour and attitude.
Psalm 136: 1-6.
This song continues the theme of the first reading as we witness the heart break of the Exiles, as they mourn the loss of their homeland. Any exile can equate with these sentiments it is a very evocative song.
2nd Reading from the letter of St. Paul to the Ephesians 2: 4-10.
We are invited to be astonished at the generosity of God, and to feel the impact on our lives. We need to concentrate upon the main precepts of Pauline belief. One) God raised Jesus from the dead; Two) The Resurrection has a clear impact on the lives of Christians: Three) This is not because Christians have deserved this privilege, but because of God’s loving generosity. It is wonderful to consider ourselves as his great works of art. God is the potter, we are the clay.
The Holy Gospel according to John 3: 14-21.
This is the first example of what is called “Johannine irony”, This happens when Jesus is talking to someone who completely fails to understand him, while the reader understands perfectly well. This reveals the two stages on which this Gospel operates. If you belong “up there”, you understand Jesus, if you belong “down there”, you do not. Hence Nicodemus comes to Jesus by night, signifying that he is “down there”. Hence, he only listens to the words, and is unable to comprehend the deeper meaning that Jesus is driving at. It is worth remembering that Nicodemus is a member of those whom Jesus did not trust himself to, as we read in last weeks extract, of this Gospel. For those of us who are post resurrection Christians it is obvious that Jesus, when talking of how he must be lifted up as Moses lifted the serpent in the desert, he was of course referring to his crucifixion. But have we pondered the real meaning of Moses lifting the serpent, it was to cure those who had been attacked and bitten by a serpent and save their lives. Jesus having been lifted up for us, is to be our life saver and bring us to full life in the Spirit. We need to ask ourselves if that is what is happening in our lives at the present. During this coming week of Lent it might be worth us examining our response to Jesus great sacrifice, and trying to make really more effective.
God bless our endeavours to straighten out our lives.
Deacon Vincent.
*I fully acknowledge the assist given me by Nicholas King’s Study Bible in this and all my reflections. For his insight into the books and writings of the Holy Bible. He has been my inspiration and insight into the wonders of Holy Scripture.
Our goal is to build a sense of belonging and commitment to Downend, an understanding of its character, residents, businesses and visitors, and to enhance social cohesion between people of all ages and backgrounds through enjoyable and inclusive activities."
See their website for all the information
https://www.downendchap.org/
The Annual Assembly will take place on 18th April, 7.30pm at Badminton Road Methodist Church
All our welcome to join the meeting.
https://www.dbhparishcouncil.uk/your-council/meetings/annual-assembly/annual-assembly/annual-assembly-2
This week's News
As well as the local groups, we will be hosting a main group get together *this Saturday (2nd March)* from 10am until 12noon - all invited to come to the parish hall for a chance to join he conversation that is taking place in the home groups.
All are welcome.
Congratulations to all the new candidates as they joined together with their family and friends
We are starting a new formation course in Stroud on a Wednesday evening called 'Invited'. These formation sessions are for parishioners who are interested in learning more about their faith and passing it onto others. I would be grateful if you could promote this in your newsletter/noticeboard/website. The details are:
Invited - God offers us a radical invitation but what does it mean to say yes? What does it mean to be a Catholic? What do we believe and how do we grow deeper in our Faith? This twelve-week course will enable us to explore a variety of questions relating to Catholic Teaching. Who is Invited? This is a course for anyone who is interested in learning more about their faith and passing it onto others, so very useful for new and experienced catechists. The course will take place at The Immaculate Conception, Stroud. The Wednesday evening dates are: 17 April, 24 April; 1 May, 15 May, 22 May; 5 June, 12 June, 19 June, 26 June; 3 July, 10 July, 17 July.
For the full outline of the course please see here: cliftondiocese.com/news/invited-a-formation-course-in-stroud/. To express your interest please complete the booking form on the diocesan website and send to catechists@cliftondiocese.com or post to the Department of Adult Education & Evangelisation, Alexander House, 160 Pennywell Road, Bristol, BS5 0TX.
Cost of Full Course £50 or £6 per session (bacs details are on the booking form). Although it is not necessary to attend every session (they are stand-alone) we hope that the group will grow together as a community. The sessions will be 7pm to 9pm including time for refreshments.
Thanks to Deacon Vincent for his Reflections for Third Sunday in Lent Year B
1st Reading from the book of Exodus 20: 1-17.
The ten commandments or “ten words” (Decalogue) are sometimes explained as “a manifesto for a free society”. Don’t get hitched up on their apparent negativity. God is offering us a route map for a loving relationship, we can either attempt to live it out for God’s sake or ignore it and slip into a free for all society where anything goes, which usually signals a selfish view of life pleasing to ourselves and not necessarily pleasing to others. The first three concern how we recognise our God and treat God with the respect deserved by the God who rescued the Israelites from a life of servitude in Egypt. God gave them back their national identity. The other seven concern how we should live as a people who attempt to be Holy as God is Holy. This will enable God to prepare a people to receive His only Son, Jesus Christ, the Saviour of the World, and enable the new creation to continue to live in harmony, and at one with God. In our respect and gratitude to God we attempt to develop a sweetness of spirit towards God and each other. When the seven are ignored in part or in all; disharmony, terrors and wars ensue. Far from being restrictive, when we try to observe these guidelines; happiness and harmony become the fruits.
Psalm 18: 8-11.
A song in glory of the Law (Ten Commandments), singing joyously of the great gift God has given us and its’ fruits. “The command of the Lord is a bright light”, which is a wonderful description of the fruits of God’s Law.
2nd Reading from the first letter of St. Paul to the Corinthians 1: 22-25.
In this selection from Paul’s letter, we are entering at a point where Paul is emphasising that the message he brings is about Christ Crucified, which is anathema to the Jews who can’t comprehend God’s plan in such an act, and absolute madness for Greeks. However, Paul insists with great confidence almost breathtaking audacity that “for those called; Jesus Christ is God’s power and wisdom, for God’s stupidity is wiser than human beings, and God’s weakness is stronger than human beings.” Jesus Christ is irresistible in Paul’s experience, because he is God’s Word. The Spirit of Christ captivated Paul and sent him to the Gentile world to convert firstly his Jewish brethren and then offer the Gentiles God’s reconciliation through the Crucified Jesus Christ. By Jesus’ sacrifice we are purchased for God and into God’s Law.
The Holy Gospel according to John 2: 13-25.
May God open our minds to grow ever closer to Jesus and the Father through the Holy Spirit.
Deacon Vincent